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Hakim-hakim 2:1

Konteks
Confrontation and Repentance at Bokim

2:1 The Lord’s angelic messenger 1  went up from Gilgal to Bokim. He said, “I brought you up from Egypt and led you into the land I had solemnly promised to give to your ancestors. 2  I said, ‘I will never break my agreement 3  with you,

Hakim-hakim 6:11

Konteks
Gideon Meets Some Visitors

6:11 The Lord’s angelic messenger 4  came and sat down under the oak tree in Ophrah owned by Joash the Abiezrite. He arrived while Joash’s son Gideon 5  was threshing 6  wheat in a winepress 7  so he could hide it from the Midianites. 8 

Hakim-hakim 13:3

Konteks
13:3 The Lord’s angelic 9  messenger appeared to the woman and said to her, “You 10  are infertile and childless, 11  but you will conceive and have a son.
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[2:1]  1 sn See Exod 14:19; 23:20.

[2:1]  2 tn Heb “the land that I had sworn to your fathers.”

[2:1]  3 tn Or “covenant” (also in the following verse).

[6:11]  4 tn The adjective “angelic” is interpretive.

[6:11]  sn The Lord’s angelic messenger is also mentioned in Judg 2:1.

[6:11]  5 tn Heb “Now Gideon his son…” The Hebrew circumstantial clause (note the pattern vav [ו] + subject + predicate) breaks the narrative sequence and indicates that the angel’s arrival coincided with Gideon’s threshing.

[6:11]  6 tn Heb “beating out.”

[6:11]  7 sn Threshing wheat in a winepress. One would normally thresh wheat at the threshing floor outside the city. Animals and a threshing sledge would be employed. Because of the Midianite threat, Gideon was forced to thresh with a stick in a winepress inside the city. For further discussion see O. Borowski, Agriculture in Iron Age Israel, 63.

[6:11]  8 tn Heb “Midian.”

[13:3]  9 tn The adjective “angelic” is interpretive (also in vv. 6, 9).

[13:3]  10 tn Heb “Look, you.”

[13:3]  11 tn Heb “and have not given birth.”



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